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- she has repeated bits about how supposedly Ptolemy had heard, or cared, about a Jewish Messiah legend, and had cared so much that he had preached it to his daughter!? This is completely impossible, unless of course the author were attempting to manipulate children's minds.

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But Antony was meeting a very evolved Cleopatra. Caesar “had known her when she was still a girl and inexperienced in affairs,” the Greek writer and philosopher Plutarch wrote, “but she was going to visit Antony at the very time when women have the most brilliant beauty and are at the acme of intellectual power.”

In an intentional provocation to Octavian, Antony distributed lands to his and Cleopatra’s children, making it abundantly clear that their family was the dynasty of the East.

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I know this is supposed to be like, pseudo-historical, but could they have made her a little bit older? Even 18 would have been better, so it isn't so pervy. Or since this is a book for children, they could have, idk not written that storyline?

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Before she was Cleopatra VII, one of the greatest pharaohs to ever rule Egypt, there was just Cleopatra. With a dead mother, a father who’s drunk more than half the time, and two older sisters who are probably trying to kill her, Cleopatra’s main goal is just to make it to the next day alive.

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What is really offensive, though, Cleopatra has been remade into a monotheistic Judeo-Christian "wannabe". Cleopatra spends pages and pages speaking of the Jewish prophecy of a messiah, a messiah who will 'come out of Egypt' and 'rise from the dead', and I can't imagine that the real Cleopatra would even be aware of these Jewish legends.

Ancient literary sources about Cleopatra are remarkably sparse. Women never fare well in ancient history, and there is no work specifically devoted to the queen, nor is there a major contemporary source. Plutarch’s biography of Marcus Antonius (see Plutarch 1988) is the closest to an actual narrative about the queen, but was website written one hundred years after her death and is limited in its focus. Second in importance is the Roman History of Cassius Dio (see Dio 1914–1927), the only continuous extant history of Cleopatra’s era. Also of significance are the works of the Jewish historian Josephus (Josephus 1928 and Josephus 1930–1965), whose interest was limited to the southern Levant, but this was an area of importance to Cleopatra.

It also appears that Cleopatra was secretly negotiating with Octavian, unbeknownst to Antony. Always the more level-headed and strategic of the two, Cleopatra pelo doubt saw that Antony was doomed – but their children might not be.

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